War Rules
War-Negotiation-Peace
Aka Mahasenapadi Bandit
Preah Mahosath
The Mahosath Jataka Story
The 19 experiments are:
1-Mamsam, an experiment on muscles. 2-Kono, about a thief who stole a cow. 3-Kandi, about a young woman who stole a man's wife. 4-Sutta, about a woman who stole a pot. 5-Putto, about a Yakhini who stole a child. 6-Kotho, about a man named Kothakala. 7-Rathen, about a cart thief. 8-Tando, about a piece of wood. 9-Sisam, about a ghost's head. 10-Ahi, about a snake. 11-Kukdao, about a chicken. 12-Mani, about an ancient gem.
13-Vijjanam, about the birth of a bull. 14-Odana, about rice. 15-Vealuka, about a rope made of sand. 16-Talakka, about a pond. 17-Uyānama about the garden of the father. 18-Kādrapho about taking the donkey to the horse of the astara. 19-Mani about the jewel in the crow's nest.
1. Summary
The Bodhisattva is a great sage, fulfilling his wisdom. Wisdom is translated as the quality of nature that is the means to Nirvana, which is wisdom. This wisdom is the enlightenment of the simple and special nature of the dhammas that the Bodhisattva has determined to hold with the mind of understanding in the way of compassion for all beings, called wisdom. Wisdom is divided into three types: withdrawing the mind from the tools and children and wives and making judgments about the benefits and non-benefits of all beings, called wisdom 1. Removing the mind from his limbs and making judgments is called wisdom 2. The withdrawal of one's mind from one's own life and the judgment of the good and the bad for all beings is called the wisdom of wisdom.
When the great teacher, the great teacher, was sitting in the Jetavana, he performed the wisdom of wisdom and preached this sermon called the Hosatha-jataka, which is the fivefold, the fivefold, etc. The Blessed One said: "Monks, in the past there was a king named Vitehara, who reigned in the kingdom of Mithila, in the land of Vitehara.
He had four wise men, named Senaka, Bokkasa, Kaminda, and Devinda.
One day, the king had a vision that at dawn there were four piles of fire at the four corners of the palace, burning as brightly as the great wall. In the middle of the four piles of fire, there was a fire the size of a small lamp, burning brighter than the four piles of fire, and the light spread to the four continents until all the gods and people, carrying sacred objects to offer sacrifices, stepped on the pile without being burned.
He called the four sages to ask. The four sages predicted that the fifth sage would be born today. At that time, in a country called Bachenvaya, east of the city of Mithila, there was a wealthy man named Srivaddha and his wife named Somna Devi. Bodhisattva Jyotish left the realm of the gods and was born into the family of this wealthy man. When he was born, Indra took a magic potion and placed it in the baby's hand. Somna Devi took medicine to her husband, who had been ill for 7 years, and when he tasted it, he immediately recovered from the disease. That is why his parents named him Mahosatha.
When Mahosatha was 7 years old, he invited 1,000 of his friends, each of whom had a kahapana, to join forces to hire a builder to build 5 schools for performing various meritorious deeds.
After that, King Viteharaja remembered the prophecy that the four sages had given him, so he sent Amatra to Mahosatha. The king called Achachar Senaka to ask him, "Is it enough to go to Mahosatha to be ordained as a scholar?" The sage was jealous and afraid of losing his wealth, so he objected that a person who could build a school was not yet qualified to be a scholar.
The king ordered Amatra to wait and test the scholars. The monk accepted the king's invitation to try out 19 different experiments, and in each experiment, he always asked the king to bring Mahosatha to be a scholar, but the four monks kept opposing him until the king appointed Mahosatha as the wisest man in the kingdom and considered him his son. One day, the king of the palace saw a monkey hanging on the gate. He asked Mahosatha what the monkey was doing, and Mahosatha replied that it respected him. The king wanted Amata to buy meat for the monkey to eat every day. One day, a day of virtue, Amata searched for meat and could not find it, so he took money worth the price of the meat and tied it around the neck of the monkey instead. The monkey wore jewelry and became arrogant and no longer respected the king. The king was surprised and asked Mahosatha. The Bodhisattva replied that it looked down on him. Hearing this, he became angry and ordered the ama to drive the monkey away from there. One day, the king went to the forest and saw a girl stuck on the top of a fig tree and could not get down because her husband, Manapa, a Kalakanni, had taken a thorn from the pond and run away. The king was pleased and chose her to be his wife and named her Udumpura Devi. One day, he buried her in the royal chariot. When she saw Bingutta Ramanapa clearing the grass, she smiled. The king asked her why she was laughing. She replied that she was laughing with her former husband. The king asked the monk Senaka. The monk also said that this girl had a secret problem. The king was angry and asked the Buddha. The Bodhisattva said that normally the unblessed do not share the same fate as the blessed. The king was happy. At the same time, Princess Udumpur Devi also asked to take Preah Mahosat as a single elder. The king also tested the wisdom of the four scholars by creating a parable about animals: a goat whose back was broken and a dog whose leg was broken, which were considered friends. He asked the four scholars: What are the two animals that have seven legs and one back? The four scholars could not answer and went to ask to learn from Preah Mahosat. The Bodhisattva had Preah Senaka memorize that goats, had Preah Kaminda memorize that dogs, had Preah Devin memorize that both are friends, had Preah Bokkos memorize that both eat grass and meat, without understanding. The next morning, the king heard the answers of the four scholars, but he did not know what they meant, and he asked Preah Mahosat. Preah Mahosat asked the king,The story of the goat and the dog. Then he appointed the five as the wise men of the kingdom. Udumpur Devi objected that these four scholars should go and learn to solve the riddles from the Buddha, who cannot have a status equal to that of the Buddha. Then the king raised other problems and asked the four scholars and the Buddha to solve them together. The Buddha defeated all the scholars. The king appointed the Buddha as the greatest scholar and the chief minister at that time and sacrificed 1,000 oxen, 10,000 elephants, 16,000 horses, and 16 acres of land to the Buddha. Udumpur Devi thought that the Buddha was 16 years old and should be given a wife to the Buddha, but the Bodhisattva asked to leave and go find a wife himself. He saw the princess Amarāja, the daughter of the Panchapithakalyanī, and asked her about her wisdom, and she came to him to be his wife as he wished. The wealth that Amarāja received as a dowry, a vast wealth, she divided into two parts: one part was distributed to the people and the other part was kept in the royal treasury. As for the four teachers, they were constantly trying to find various ways to harm the Buddha, but because the Bodhisattva and Amarāja were equally wise, they were able to solve all the problems of the four teachers and were happy to ask each other.
The Buddha was the general of the great army. The Bodhisattva tried to organize the kingdom to be prosperous. The Buddha ordered them to build a two-tiered wall around the kingdom. He sent officials to work with the kings of 101 kingdoms to gather information in case any king wanted to invade other kingdoms. The Buddha had a wise monk named Madhur. He sent him to spy on the monk. He learned that the monk Kevadda and the Chollani king Brahmadatta of the kingdom of Uddharapura intended to conquer the kings of 101 kingdoms and bring his entourage to capture the king of Vitehara of the kingdom of Mithila. But this plan failed. The Chollani king sent a request to see the monk to ask and debate the Dharma. The Buddha agreed and led a thousand soldiers to the Dhamma Battle Center. The Bodhisattva knew that the monk Kevadda wanted to be bowed down to declare his surrender, so he gave the monk a glass of precious jewels. The monk Kevadda bowed down to receive the glass, but the Buddha grabbed him by the neck and pushed him, causing his face to bleed profusely. The Chollani were scattered by the Mahasathas, who had thrown down their weapons. The Mahasathas sent a Brahmin named Anukevadda Brahmin, who had learned a secret spell, to trick the soldiers of King Chollani Brahmadatta into wearing the Mahasathas's seal, and then accused them of being traitors to him and him. The Brahmin Anukevadda took King Chollanilapa on horseback and fled at night, abandoned him in a secluded forest, and returned to the kingdom of Mithila. After that, the Brahmin Kevadda Brahmin devised a plan to kill King Videharaja and Mahasathas instructed King Chollani to make a promise that he would give his daughter, the goddess of the moon, as a royal daughter to King Videharaja. Knowing this, the king, after receiving intelligence from the Bodhisattva Sarika, ordered the preparation of a city called Upakkara in the province of Kapila, on the banks of the Ganges River. The king asked the king to prepare a pavilion in the kingdom of Utara for the coronation ceremony. King Chollani agreed to let the king prepare the kingdom, which was an opportunity to prepare a secret place in the kingdom. The secret was to dig a hole to climb the steps of King Chollani's temple, which he had been working on secretly for four months. The king also asked King Vitehara to come and wait at the royal city of Upakkara near the Ganges River with four monks. At this time, King Chollani thought that there was an opportunity to cut off the king's voice and the king, so he sent an army from the kingdom to besiege the city of Upakkara. Taking advantage of the opportunity, the soldiers of Mahasatha, who were hiding in the forest, quietly rose up and attacked the palace of King Chollani. They captured four royal family members: Nanda Devi, the queen of King Chollani, Utthanachanthi, the daughter of King Chollani, Utthanachanthi, the son of King Chollani, and Salaka Devi, the mother of King Chollani. They took them and kept them inside the walls of the palace of Upkara. King Chollani, standing outside the walls, heard Nanda Devi crying and was shocked, wondering why she had come to cry in the kingdom of King Vitehara. When the army was approaching, King Chollani beat his drum and shouted loudly. King Vitehara and the four priests, not knowing what was happening, were terrified and begged Mahasatha to help them. The king ordered the soldiers to press the keys of the gong to lead King Vitehara, the four teachers, and the four royal family members of the Chollani king through the land to the Mahavisal, the large hall, where they performed the royal consecration ceremony, and then had her taken on board 100 ships to the other side and continued on to the kingdom of Mithila. In the morning, the king of Chollani entered the new palace and saw that King Vitehara was still alone and had a fresh face. He ordered the soldiers to hold King Vitehara by the hands, feet, nose, and ears. King Vitehara replied, "If you let me hold your hands, feet, ears, and nose, King Vitehara will let you hold the hands, feet, ears, and noses of the goddess Nanda and the goddess Utthanachan." King Chollani, having understood, asked, "Have you learned the magic of Kalamaya?" King Vitehara replied, "Only a scholar in the world can free himself from the magic of Kalamaya." Then the Bodhisattva brought the Chollani king and the 101 kings to a cave (a tunnel, a cave dug in the ground or in the mountains as a walking path). The Chollani king praised the Bodhisattva's wisdom and vowed not to harm each other. The kings of the 101 kingdoms also paid homage and expressed their gratitude to the Bodhisattva for giving them life. The Bodhisattva told the kings of the 101 kingdoms stories from the past, stating that he had saved the lives of these kings many times, and that on one occasion, he had people throw over and break the dishes and glasses at a banquet where the Chollani king believed, according to the Brahman Kevadda, that he wanted to eliminate all the kings in the universe, the continent, by poisoning them.The Chollani king also acknowledged his mistake to the kings of the 101 kingdoms. The Chollani king agreed to give all his royal property to Mahasatha, but the Bodhisatta refused. Then all the kings presented Mahasatha with gifts and escorted him to the kingdom of Mithila. Princess Utchanthi, who was with King Vitehara, had a son. When the son, Napotkhena, was 10 years old, the king died.
Mahasatha appointed the son to succeed his father and asked him to stay in the kingdom of Utthara. Under his care, he made a vow with a woman named Parichatthira, but Nanda Devi, who was angry, took him to her husband. After the king inquired whether the sage Mahosat and the princess Pheri had made a good test of their wisdom, he granted them the status of Bodhisattva and the title of the Supreme Commander. Princess Pheri also asked the king about the sincerity of her love for Mahosat. King Chollani said that since Mahosat came here, he had done many benefits to the kingdom. If I die first, Mahosat will bring happiness to all my children. Mahosat knows all kinds of benefits, both present and future. King Chollani was willing to give the lives of his family and his own life, a total of 6 people, to the water demon under threat, but he absolutely did not let the water demon take Mahosat's life, because Mahosat was the embodiment of peace in the whole world.
2-Mrs. Amara!
It is not a name taken from imagination, but "Amara" is the name of the wife of the king of kings.... She was a woman with the greatest wisdom of all women. Even the four kings of the kingdom could not resist her wisdom.
Remember that in the history of that story, there are many places where Amara's wisdom is mentioned, but I can only remember a few:
1. [.......] When walking with the Bodhisattva, she entered a forest with a shady area. Amara took an umbrella to cover herself. When the Bodhisattva asked, she replied that it was reasonable to cover herself with an umbrella in the forest because when we were in the open, we did not have to worry about covering ourselves with an umbrella because there were no large or small branches falling on us. However, in the forest, we had to cover ourselves with an umbrella because there were small or large branches that were rotten and animals could fall on us. Therefore, an umbrella is a necessary thing to cover ourselves when walking in the forest.
2. [.......] On another point, when walking on land, Amāra did not wear sandals, but instead wore them when going into the water. When the Bodhisattva asked, she explained that when she did not wear sandals on land, it was because on land we can see thorns or sharp objects with our eyes, but in the water we cannot see them. Even snail shells, pebbles, or sharp animals that can sting or bite can not be seen. So think about it, wearing sandals on land or wearing sandals in the water, which is more reasonable?
3. [.......] The Bodhisattva tried to test her wisdom with the lotus fruit by pretending to want to eat it, and made her climb up and eat it. [.......] When he wanted to eat the lotus fruit hot, she threw it on the sand, but when he wanted to eat the lotus fruit cold, she threw it on the grass. This cold and hot story is understandable enough, no need to explain it ....
In conclusion, "Amara" is the name of a smart woman, like the Bodhisattva's wife, etc. When we remember this kind of intelligence, the little girl in this photo was named "Amara", the smart woman. I hope that the little girl will be healthy, intelligent, and not arrogant, but a child who obeys her parents, grandparents, uncles, aunts, brothers and sisters in the family, especially in the future, she will be a highly educated person and a pillar of the family. Why do Khmer people always bless "May you have a beautiful figure like Visakha?"
"May you have the intelligence of Amhara, the wisdom of Mahasatha, the peace of mind of Vesantara, the beauty of Visakha, the strength of Moggallana...". This is a Khmer blessing that is often said to someone when entering a festival or other rituals.
"The king appointed Mahasatha as the general commander"
Preparing a strategy to fight against the enemy.
After receiving the title of the general commander from the king.
1- Mahasatha united the interior of the Mithila kingdom to have a united mind from the top to the bottom (one national spirit). The Bodhisattva taught or encouraged the four monks who had opposed him to come and help develop the kingdom and instilled nationalism to fight against King Chollani who planned an invasion. (King Chollani and the kings of 101 kingdoms)
2- Mahasatha organized the army in an organized manner, had a comprehensive strategy, and prepared enough food for the battle. In the war with the Chollani King of the Kingdom of Oddar, Mahasatha used wisdom to solve all the obstacles that came his way peacefully.
3- Mahasatha used wisdom combined with strategy in warfare to win over the enemy and used all the methods such as building walls, digging ponds around, raising crocodiles, having small and large gates with enough weapons and ammunition to prevent enemy invasion at any time.
4- Sent Seksom Bandit (spy-spy) to the secret intelligence service, also called the intelligence service. Political espionage is the act of stealing sensitive information about the political, economic or military activities of the government. It is a form of intelligence gathering that is often illegal and abusive. How does it work?
-Spying, secret agents or illegal surveillance devices are used to obtain information
-Spies can access the place where the information is stored or the people who know it.
-Spies can use tricks or subterfuge to obtain information
Why is it a concern?
-Espionage can be a threat to national security and the prosperity of a country.
-Espionage can be used to influence democratic institutions and the electoral process.
-Espionage can be used to gain an advantage over competitors.
How is it handled?
-Countries have laws against espionage.
-Companies use espionage to protect their trade secrets.
-Intelligence officers use training, patience, and empathy to select spies.
5-King Mahasatha was aware of the news and prepared to defend himself by building up enough weapons, ammunition, and food to last for years. He also sent people to hide along the borders.
6-King Mahasatha used secret methods to infiltrate the enemy to steal technical information and ideas to give to him.
7-Another good trick that King Mahasatha used to get the support of the king and scholars was that King Mahasatha saved the 101 kings from the evil plan of King Chola. He told the kings of the 101 kingdoms that he had saved the lives of these kings many times, and on one occasion, he had people break the dishes and glasses at a banquet where the Chollani king believed that, according to the Brahman Kevadda, he wanted to eliminate all the kings in the universe by poisoning them. The Chollani king also admitted his mistake to the kings of the 101 kingdoms. The Chollani king agreed to give all his royal property to the Buddha, but the Buddha refused.
8- The Buddha had a tunnel dug (a trench dug in the ground or in the mountains as a walking path) to free the king of Vitehara when he was on his way to marry the princess of the Chollani king, who had committed many mistakes due to her cleverness.
9- Psychological warfare Later, the monk Kevadda Brahma started a war with Dharma, asking the Buddha about the Dharma. When the Buddha went out to fight, the monk Kevadda Brahma saw him and immediately asked, "My Buddha, I have been here for a long time. Why don't you, a young man, come and do (1- Hospitality: the act of showing hospitality, 2- Respect: the act of showing respect, bowing down, following) as befits us?" Or do you think the glass is so valuable? The Bodhisattva replied, "Do you want this glass?" The monk replied, "Yes, if you give it to me, I will take it." The monk bowed his head and took the glass near the Buddha's feet. He then trampled the monk's neck to the ground and shouted, "Why do you come to worship me when I am younger?" The Buddha's men, armed with weapons, scattered and scattered. Then the Bodhisattva brought the Chollani king and the 101 king to see the Buddha. The Chollani king praised the Bodhisattva's wisdom and swore to stop harassing each other.
Meanwhile, the 101 kings also paid homage and expressed their joy that the Bodhisattva had given them life.
Just like that, the Chollani army fled (disbanded).
10- Using a trick to make peace: When they fled to their own kingdom, the Chollani king and the monk Kevadda Prahana planned a trick to take their daughter Panchachanthi to King Vitehara as a wife in order to capture him and King Mahosa and kill him. However, King Mahosa found out in advance through intelligence (using wisdom or diplomatic wisdom as a weapon), and defeated the Chollani king without having to fight, with the death of both soldiers and without the need for the people to suffer. King Chollani asked for his life and sent the kingdoms, both small and large, to the Bodhisattva to take care of them.
11- Using diplomatic methods, King Mahosa ordered them to build a two-tiered fortress around the kingdom. He sent officials to work with the kings of 101 kingdoms to gather information in case any king wanted to invade other kingdoms. Therefore, it can be said that wisdom is a weapon to solve all problems and enemies in all directions without sacrificing many lives. Such warfare made the enemy surrender unconditionally and even gave the Bodhisattva as a reward. King Mahosa is a symbol of peace.
King Mahosa prepared a fortress with high technology, many secret places, intelligence-strong wisdom-win.
If you can bear it, you must bear it. If you can't bear it, you must continue to bear it.
Praha Mahosathi defeated an enemy army of 16 Akkopini with the power of wisdom.
Praha Mahosathi, the wise and wise advisor of King Viteha, was not a traditional warrior, but a supreme warrior with wisdom, patience, and intelligence. He was a great man of wonder, renowned for his ability to solve complex problems and conflicts fairly.
Praha Mahosathi's main qualities include:
1. Wisdom and intelligence: He could solve difficult problems with clever solutions.
2. Patience and forbearance: He endured threats and jealousy without anger.
3. Compassion and justice: He used his intelligence to protect the innocent.
4. Moral courage: He was steadfast in his beliefs and truth, even when threatened.
Preah Mahosath Mean Panna, the great general of the kingdom of Viteh, was able to resist the invasion of 101 other kingdoms because of the unity of wisdom and nationalism. The summary of the Dasajetaka is the work of Dr. Maha Chhim Som, a former professor at the Buddhist Academy of Preah Suramrit High School in 1959.
In ancient times, "Preah Mahosath is a symbol of peace and security" because Preah Mahosath used wisdom and strategy in warfare to win. In modern times, Samdech Akka Moha Sena Padei Techo Hun Sen and Samdech Maha Bavorathiptei Hun Manet have been using "wisdom and strategy in warfare to win" against the invasion of the Siamese bandits. In particular, Samdech Techo Thipdei used a common language of "patience and trust" in the government, which is to avoid large-scale damage and loss.
If you do not find God, sacrifice the army. The army is a fighter, a shield of happiness in the country. The Bodhisattva Mahasatha is a witness. He was also the Bodhisattva Mahasatha.And the evil spirits fled. The king appointed Mahasatha as the general and sacrificed many possessions to become a great sage at that time. King Chollani asked to give up his life and sent the small and large kingdoms to the Bodhisattva to rule and take care of them all.
The great man Ratana returned to the kingdom of Mithila. King Vitehara rushed to embrace the great man and told him about his survival and peace through the wisdom of the king.
The Buddha said in a sutra that a soldier, who lives as a soldier, must have four qualities in order to be a king or a hero of the army and win the war successfully. The four elements of virtue are:
1_ Thankaslo: Being wise in the battlefield, meaning that the trenches and positions of the army must be prepared firmly and with the utmost care, confident and safe, because it is a position where one must fight to the death with the enemy, having a strong mind, being alert, calm but sharp, brave, having a sharp will, and focusing on the target. This is the discipline of a warrior.
2_ Ture Bati: Being wise in shooting from a distance, meaning that one must know how to use weapons, fight at the right time, shoot, which weapon should be used to shoot close up, which weapon should be used to shoot from a distance. If one is not wise, even our weapons can kill us.
3_ Akhn Veti: Being a straight shooter, meaning that one has experience, ability, is good at shooting guns or is good at commanding to shoot accurately at the enemy's position or the location of the arsenal, and most importantly, is straight and well-aimed.
4_ Bhato Kayas Pataletha Hoti: Being a shooter who can destroy a large army, meaning that one can shoot and destroy the enemy, making them terrified. Unable to resist, especially the great commander. If the army possesses these four qualities, it is a great army hero, capable of winning wars and succeeding in all tasks.
He compared this to winning a worldly war, the Tathagata won a dharma war with the king of Mara.
_The location of the village victory is morality, a strong trench, a glorious location, the greeting of the ascetic.
_A long-range shooter, insight, and wisdom, who clearly knows the nature of the paramita in the form of the paramita and the name of the paramita.
_A straight shooter, who is straight, pierces, and clearly understands the four noble truths.
_A shooter who breaks down a large army is ignorance, a great commander with the strength of the path of enlightenment. This is the way to win the war from the king of Mara, who has a large army.
I wish the leaders and brave soldiers success in all tasks.
Bhikkhu Dhammathero
The Buddha always praised that the elephant is the protective shield of the king, the monk and disciple is the protective shield of Buddhism, and the army is the protective shield of the nation. Because that person has physical strength, strong mind, experience, skills, clear skills, sufficient ability, courage, and the courage to fight and resist the enemy at all times. Because that person has five qualities of good fortune:
1_ Being obedient, wise, able to consider and understand events in a timely manner, and respectful of the leader.
2_ Being able to keep their senses strong, even when they see, hear, smell, taste, touch, heat, cold, or think of anything, they are not afraid, tremble, or panic. They have good intelligence, intelligence, and alertness in all circumstances.
3_ Being able to have patience, perseverance, and perseverance, and a strong will. Even if there are obstacles or dangers to their lives, they still have the strength of mind and will to persevere without giving up.
4_ Being able to sacrifice, change, and dare to sacrifice their fresh blood, fresh flesh, and life for the nation, for religion, for the King (even when it is difficult physically, they are willing to accept it, and when it is difficult mentally, they are willing to accept it for the benefit of all).
5_ Being able to always move forward, never give up, and have a clear strategy according to the set goals until they succeed. This is the virtue that is the only one who is able to fulfill all his duties, roles and missions for the sake of protecting the land, the nation and Buddhism, so that it will remain strong, grow, be peaceful and dignified for a long time.
May all patriotic soldiers be healthy and successful in all their duties.
Monk Dhammathero
Nangchanni Devi had a son, Napotkhenakomama, the son of King Viteharacha. He died and his son ascended the throne. And the Bodhisattva also received the blessing of all the people and the presence of all the officials in the entire land, and he was happy and prosperous. » Peace must be ensured, and national sovereignty must be protected. Yang Pov
"Peace is the most valuable asset of our nation." His Excellency Prak Sokhonn
Editorial
"Don't fight in the family, like exposing relatives, don't fight in society, like exposing treasures to reveal thieves." Be careful, Thai war tactics! In the Khmer genealogy:
Siam defeated the Khmer, withdrew the army first!
Khmer disbanded the army, the soldiers laid down their weapons and went
to live in their homeland ....
- Siam raised the army again, a big army!!!
Siam captured Angkor for the second time
Siam destroyed Banteay Longwek for the second time!
Currently: Thailand, Kralak, Kralak, have every excuse
to continue fighting the Khmer!!!
To wage war, to conquer the enemy, there is no need to fight.
Sun Tzu
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